Plato makes the love already to the child the lacking, the need- and the Redundance. 2000

All charming is an object (a matter). - The endlessly charming is an endless matter - something what one can have only through incessant, endless activity. One can possess only a matter. 2001

The heart is the key of the world and the life. One lives in this helpless into being in order to love and to be obligated other. Through imperfection, one becomes the effect andrer capable, and this strange effect is the purpose. In illnesses should and can only andre help us. So Christ is, from this viewpoint, to be sure the key of the world. 2002

It goes is and should be the love like the philosophy - it all of all and each. Dear is therefore that I - that ideal each striving. 2003

Immense variety of the wind harp sound and simplicity of the moving power. So with the person - the person the harp is should be the harp. 2004

One is alone with all, what one loves. 2005

Need after love betrays already an available Entzweiung in us. Need betrays always weakness. 2006

The love played was always romantic by time immemorial novels, or to love the art. 2007

It is with the people, like with the women. It has for all passion, what stretches its attention at. It seeks in this object of all, for it feels its endless being in dark Ahndung through the same one. The more weakly the person, the more powerful, ahndungsvoller and more comfortably seems a passionate condition to it. It is woke becomes and stirred is not yet formed it enough, that it - what it wakes and stirs, is it immaterial - it enough in order to encounter irgerideine choice and to organize and to distinguish the exciting objects, or to fail quite many an its attention and participation. 2008

Tout est Vanité - the empirical Idealism is. C' est la philosophy of the Esprits forts, the gene you moons, le Précipitat d' une Vie vague et variée au possible. Tous of the Vieillards, surtout, qui ont bien joui de leur Vie, prêchent ce système. Le jeune homme vigoureux l' entend et va préférer une Vanité gaie à une Vanité triste. Une Vérité triste n' est aussi qu' une Vanité, qui a perdu son teint frais et coloré, ses lèvres vermeilles, et la marche légère. Laideur de la Vieillesse est-ce-qu' yard est donc plus réelle, que la beauté you premier Age - parcequ' yard est la dernière? C' est donc le dernier, qui a toujours Raison? 2009

Harvest femmes around deswillen the pole, around which the existence revolves and LaPhilosophie derVornchmKlugen, are because it at the same time Korpcr and soul affizieren. Also it dear the Ungeteiltheit and set passes over an unlimited value on this mixed enjoyment; this taste on all: the bed should be yield and the form and lovely, the meal delicately, but also animating to Stickcrei and so thoroughly.
At the Femmes, also its writing intellect rubs wrote itself gladly, drum it so much about that.
Each sees everywhere its image; dahcr finds di. Vanity of all vainly.
Nothing is leads more comforting than the image of the condition, to which La philosophy you moons, which unintentionally and genuine naively the konsommierten and consumed issue world people of itself and its Denkungsart in its writings and speeches. Comforting and luring actually, an age threefold reinforced at unpleasantness so as well as opposite the youth also three times gepfeffert was not.
La vraie philosophy belongs to the passive science of the life. It is a natural, antithetische effect this life life, but no free product of our magic invention power. Also in that, there is dredged a Progression. If one leaves himself gehn, gradually an Ungeheucr in its type emerges. So in brutality, in cruelty, Frömmelei etc. 2010

Harvest femmes do not have itself over injustice to lament. Would damage if a woman was there! The Beauxesprits have in consideration of the femmes perfectly quite. Who will confuse however harvest femmes with the women? 2011

Patterns of the tenderest, most feminine constitution, highest Asthenien are harvest femmes, with a minimum of reason. So they become very conceivable. Annihilantinnen of the reason. Over the fashion. Should the highest attraction be for an Astheniker an Asthenische? and reversed. 2012

One can be absolutely attached also men, as well as women. (A more open, noble character - everywhere visibly.) 2013

The postulate of the feminine Mystizism is gäng and would give. Everything requires unconditional love to the first best object of the women. Which high opinion of the free force and Selbstschöpfungskraft of its intellect this does not preface. 2014

Women - children - Esprit of the bagatelle. Type of the conversation with them. The patterns of the usual femaleness perceive the boundary of the jedesmaligen existence very exactly and beware careful to exceed diesclben; therefore its praised Gewöhnlichkeit - practical world people. They like not to suffer even übertriebne Feinheiten, delicacy, truths, virtues, inclinations. They love meant Abwechselung the, novelty of the usual; no new ideas, but new dresses. Uniformity in the entire, superficial attraction. They love the dance, especially because of its lightness, vanity and sensuousness. To better joke is them embarrassing - so like all pretty, large and noble. Average and even bad reading material, Akteurs, pieces etc., that its matter is. 2015

Shouldn't for the Superiorität of the women the circumstance speak that the extreme of its development more much more striking are than the ours? The most depraved fellow is not of the most excellent man so different, when the miserable woman piece of a noble woman. Does not also that that one find said very much goods over the men, but goods over the women to yet nothing? Don't they have the resemblance with the endless that they do not square itself, but rather have found only through approach? And with the highest that they are absolutely closely us and yet always sought that they are absolutely intelligibly and yet not understood that they become absolutely indispensable and yet usually entbehrt. Do and with higher beings that they appear so childlike, so usual, so idle and so playing? - Also its larger helplessness it raises over us, so like its größcre Selbstbehilflichkeit, its larger sklaven- and its larger despot talent; and they are so thoroughly over us and under us and there more yet relatedr and more indivisibly than we.

Would we love it also if this so would not be? With the women, the love and with the love the women emerged, and therefore one understands keins without the andre. He who wants to find the women without love, and the love without women, that goes it like the philosopher, who did not see the drive without the object and the object without the drive of observed and both in the concept of the action at the same time. 2016

Materials to this.
What not yet à leur portée is, is not yet ripe. Your employments. What they are each age. Your upbringing.
Your circle. They are not like the distinguished Romans, for manufacturing, but rather to the enjoyment of the results there - for exercising, not to the trial.
Chevalerie. Your building- its beauty.
They are only wraps a lovely secret -, not locked. On similar manner, the philosophical Mysterien excite. Hetärie. Your souls powers. Bliclße on the future. The act of the embrace - the Greek Göttinnen. Madonna. Each people, each time has its favorite women character. The women in the poetry. Loved to its is them urwesentlich. Over the feminine seasons. Only the intellect separates women and love. 2017

The pretty secret of the virgin, that makes it just so inexpressibly dressing, is the presentiment of the motherhood, that Ahndung of a future world, that should develop itself into its schlummert and out of it. It is the appropriatest likeness of the future. 2018

Women - born eternal virgins. 2019

With right, many women can say that they sink its spouse into the arms. - Welfare which, that its loves into dic arms Climb. 2020

Physiognomik. Persistent in each face sound of the face. 2021

The eye is the Sprachorgan of the feeling. Visible objects are the expressions of the feelings. 2022

The eyes game allows an extremely manifold expression. The remaining face gestures or countenances only the consonants to the eyes vocal are. Physiognomy is therefore the gesture language of the face. It has much physiognomy, is named: are face is a finished, appropriate and idealizing Sprachorgan. The women do not have be able to do especially an idealizing physiognomy you the perceptions merely aware, but rather also charmingly and to prettily express idealisch. Long intercourse teaches one the face language verstehn. The most perfect physiognomy must be general and absolutely intelligible. One could name the eyes a light piano. The eye prints out itself on a similar manner, like the throats through higher and deeper sounds (the vocal), through weaker and stronger Leuchtungen. Shouldn't the colors be the light consonants? 2023

Moral psychology. The breast is moralized that in secret state erhobne breast - that breast. More distant comments of this type. So z. B. is a gestorbner person a person raised in absolute secret condition. 2024

Movement game - Joy in manifold movements. Dance game. Machines game. Electric dance. 2025

There is only a temple in the world and that is the human body. Nothing is holier than a dicse high shape. That before Menschcn a homage of this revelation in the meat is baked.
(Divine worship of the Lingam, the breast - the statue.)
One touches the sky, if one a person body conceete constant.

Over the killing krüppelhafter, older and sick persons. 2026

Religiosity of the Physiognomik. Holy, inexhaustible hieroglyphic of each person shape. Difficulty, persons genuine to Tendon. Relativitat and falsity of the concepts of pretty and häi31ichen person. Persons ugly right can be endlessly pretty. Often observation of the countenances. Single revelation moments of this hieroglyphic. 2027

One opposes that badly the virtue, one does it too much honor. 2028

The persons change against the extreme and are can only that, what it after its environment and against the objects and Gegenmenschen its - therefore Veränderlichkeit of the characters and relative character generally. 2029

The theory will never be able to determine, is set up whether virtue or vice preferabler - you can only organize - think form. 2030

What do that, that virtue love around its even will, is named? 2031

There is a wesentlichcn component of the virtue. - All virtue is only one. Different virtues entstehn out of the virtue in various ratios.
It is must not oppress us raw and spiritless to announce itself because of the contents to hloß - the contents, the material. We must appropriately announce - skillful - ourselves prudently. - Our presentation must our not unworthily - it must must be its Publiko, it its Zwec-k appropriate. -
It must use advantages of the time and the place. 2032

Only customs and character improvements true improvements are are - all andre without exception only fashions, only change, only insignificant improvements. 2033

Possibility of the vice. (Only the cowardly is not immortal.) 2034

Hemsterhuis' expectations of the moral agency are really prophetic. 2035

Veredlung of the passion - through use of that as a means, through voluntary retention of that, when vehicle of a pretty idea, z. B. an ardent ratio with a beloved I.
Bad habits, misbehavior are wrath etc. - mistake of the moral, really human Stand. 2036

That ideally the morals has no gefährlichern Nebenbuhler as that ideally the highest strength - the strongest life - what one also that ideally the aesthetic size, basically very correctly, that named according to opinion however very incorrectly. - It is the maximum of the barbarian - and has unfortunately in these times of the verwildernden cultivation just under the largest weakling very many followers received. The person becomes through this ideal the animal intellects - a mixture whose brutal joke has just a brutal attractive force for weakling. 2037

Attention and love. Darein setz' I honor do not mean.
One can set should set its honor in everything - and one it only in one. 2038

Untruth has of a höhern viewpoint one much page worse than the usual. It is the reason of an incorrect world reason of an unaufloslichen chain of error and complication. Untruth is the source of all squall un d evil. (Absolute setting the falsified. Eternal error.) An untruth bears innumerable. An absolutely set untruth is so endlessly heavy auszurotten. 2039

The taken in upbringing of the girls is for domestic life and good fortune therefore so advantageously because the man, with whom they step nachhcr into the next connection, impresses one the deeply and only it, which is indispensable to the marriage. The first impression is the most powerful and most faithful, that always wiederkommt if it can seem also a while verwischt. 2040

With physicians and spiritual no objection larger makes itself in to appear publicly and to confidence, for as well as he will punish each that meets it the indispensabilities diescr people in unavoidable hours. 2041

Real innocence goes, so few like real life, lost. The usual innocence existence only once like the person and comes so few again as he. Who, like the Gods, Erstlinge dear, will find is never at the second innocence the taste like at the first, ohngeachtet that latter more like the first. A lot can appear only once because that belongs once to its being. Our life is absolute and dependent at the same time. We die Only to a certain extent. Our life must be therefore in part Glied of a larger, collective life. 2042

L' homme en Général est un Alcibiade: A Force d' Amabilité est partout l hurried' enfant flatteur de la nature. Par Complaisance envers yard hurried est Nègre et Esquimau, Européen et Tatare, Jaméo et Grec selon l' usage you pays. 2043

The power geniuses. 2044

Many people hang probably therefore so on the nature because they are afraid as a verzogne children of the father and take its refuge to the mother. 2045

Damage of the mystical moral of the neuern time - z. B. the harangue of innocence etc. 2046

Innocence and ignorance are sisters. There are however noble and common sisters. The common innocence and ignorance are not mortal - it are pretty Gesichterchen - however without all meaning and durable. The noble sisters are immortal - your high shape is unchangeably - and eternally illuminates its countenance of the day of the paradise. Both live in the sky and visit only the noblest and most tested persons. 2047

Relations of thanks to and empathy. 2048

Many a deed screams eternally. 2049

To have inclinations and to control it, is to be avoided gloriouser - than inclinations. 2050

The moral is quite understood the actual life element of the person. It is ardent one with the God fear. Our pure moral Willc is God will. In that we fulfill its will, we cheer up and expand our characteristic existence, and it is, would so have acted as we around our even will, out of internal nature. Dic sin is to be sure the actual evil in the world. All hardship comes from its. He who understands the sin, understands itself the virtue and the christianity, even and the world. Without this understanding one cannot make has himself too characteristic - one no part at this second höhern creation of Christs salary. 2051

Should the devil be when father of that would lie, even only a necessary ghost? Carried and illusion stcht alone toward the truth, virtue and religion.
The cricket, the slavish arbitrariness, the superstition, the mood, the Verkehrtheit, that stands determined the free will through pure coincidence vis-a-vis arbitrariness. From that the deceit follows.
For God, it gives is quite no devil - however for us he an unfortunately very effective Hirngespinst. Empire of the Dämonie.
Duty to be cheerful and quiet. 2052

Negative passion stands the positive activity toward, not positive. 2053

All Bezauberung happens through partial identification with that charmed - I so force can to that, a matter so to tendon, to believe, to feel how I want. 2054

Cold - passionate passionate warmth. 2055

The Dithyramb under the sensual actions is the embrace. It must be judged therefore after its nature laws. 2056

An artificially excited insanity is all Bezauberung. All passion is a Bezauberung. A charming girl a more honest magic, than one believes. 2057

All becomes, who has much reason in certainly sense, in that only: its passions, its situation, its event, its inclinations, shortly all what touches it becomes absolute - the Fato. 2058

Dear without jealousy is not personal love, but rather indirect love - one reason love cannot say loves; for one here as a person, but rather as a Glied of the humanity. One loves the rivals more like the object. 2059

Prejudices and Affekten are for the imagination what fog, orifice plate light and colorful glasses are for the eye. 2060

The sense intoxication is to the love, what the sleep for life. 2061

How fiery wine follows the easy stopper, the youth flies according to frivolous girls. The levities genialischer persons like the cork on the wine bottle - becomes the cork mobily - also the wine so moves is. 2062

Souls magnet. 2063

Foreignness - gehcimnisvoller attraction - and tamed crudeness - humble strength - serving power - this the elements of the usual Wollust are. 2064

A marriage is a political Epigramm. Epigramm is only an elementarischer poetic expression - poetic element Poem - primitive. 2065

A collectiveer shipwreck etc. is a separation of the friendship or the love. 2066

Each wrong action, each unworthy perception is an unfaithful against the love - on Adultery. 2067

The marriage designates a new, higher epoch of the love - the sociable - the compulsion love - the living love. The philosophy emerges with the marriage. 2068

The women know nothing of ratios of the partnership. - Only through its man they hold together with country, church, public etc. They live in the actual Naturstande. 2069

Husbands must dedicate themselves of even all public businesses - the studies of the Assoziation-. 2070

The marriage is the highest secret. The marriage is here a popularized secret. Badly that here only the choice between marriage and loneliness is. The extreme are it - however like little persons are an actual marriage capably - like few can also loneliness beared. - It gives to connections of all type. An endless connection is the marriage. Is - the woman the purpose of the man and is the woman without purpose? 2071

Selbstbeurteilung after the actual actions - after the surface, not after the innern tissue. Like pretty the surface of the body is be not disgusting, like internal being! 2072

He who brings along a character, will learn itself very heavily verstehn. 2073

All too violent Unleidlichkeit of the imperfect is Would weaken. 2074

The most perfect character would be the transparent, that thoroughly confessed of even intelligible, the endlessly easily and naturally seeming,, therefore unbemerktel ubersehene and elastic. 2075

A character is a perfectly formed will. 2076

Men can maintain women, women of liönncn men most naturally well. 2077

In order to give a conversation an any direction, only festival bearing of the goal is necessary. So one approaches himself it gradually, for its attractive force becomes lively. Through this attention on a heterogeneous thought entstehn often the wittiest transitions, the best connections. One is thinks often faster there, than one. 2078

Raked the conversation. (Absolute game.)
True communication takes place only under like-minded, Gleichdenkenden. 2079

That do not know are actual even, wic interesting it, what they say really for interesting things. A real representation its even - a record and judgment of its speeches would sit down it iiber even into the highest astonishment and discover help them in itself a thoroughly new world. 2080

Only that no company needs, is becomes bon Compagnon only this, handle can, of which company have independently, it and excite manifold, and after arbitrary plan. The andren are had by it and have it not. The company doesn't have to excite me. if I want to excite it. It must have appetite to me, and I must be able to agree myself after its constitution, which gift could name one tact in general. I must have only the passive will to give away myself, to let myself be enjoyed, to announce myself. 2081

Would there be allowed to be probably a lady, who would get would dressed out of more real love to the plaster, out of unselfish taste well? 2082

The clothing must be itself independent - free schönbildend - kongruppierend. 2083

Over the suit - as Symbol.
The sash of the child is stretches be can the zusammengefaltete and festgebundne sail, that the youth - where it to the flatternden coat becomes - that also heraufgebunden, like in the image of the Fortuna. The child does not carry stick can be the hairs long and simply because it fears yet no enemy - the youth curly - that the more flowers therein - the man short, that he packed will can - the old man again simple, like the child - then he holy like the child. - The entirely open breast of the lad and that easily wrapped the youth need no explanation - simplicity and lightness, brightness and ease is the character of the children suit - lightness and variety and Gcschicklichkeit instead of the ease - that of the youth clothing. Expediency the character of the masculine clothing - ease, simplicity and darkness of that of the old man.
Light flowers the child - branches the youth - the man the rod - and dark flowers the old man. Shoes the child - shoes the old man - half boot the youth - boot the man.
The child and the old man caps - youth and man no usual Kopfbedeckungen; unusual the child a wreath - and the Grcis - the youth - a graceful - the man an appropriate.
Only youths carry beards to the honor. The clothing of the old etc. Clothing immediately symbol of the intellect of the times.
The preceding belongs settles into the Symbolistik - the one parts of the Tropik. Each symbol can be symbolized become through symbolized again - Gegensymbole. It gives however also symbols of the symbols - lower symbols.
On confusion of the symbol with that symbolized - on its Identisierung - on that believe in genuine, complete Repräscntation - and relation of the Bildes and the original - the appearance and the substance - on the F olgerung of external resemblance on general internal agreement and connection - shortly on Vcrwechselungen of subject and object rests the entire superstition [sbrk] And error of all times and peoples and Individuen. (Elevation of the Zufälligcn to the essential - the arbitrary to the Fato, for example in the astrology, the conclusions out of the arbitrary names of planets and star images.)
Symbolistik of the human body- that 'Iierwelt... - that (everything can symbol the other be - symbolic function) PHanzenwelt - the nature- the minerals - the Atmosphärilien - the meteor - the stars - dcr Empfindungcn - thought - the soul - that [sbrk] Story - the mathematics. 2084

The picturesque Bekleidung must harmonious with the clothed zusammenstimmen. 2085

In the moral world, the powdering with earth dust is considered to be a necessary piece of the respectable, moral suit. Only the common man and the youth may show the natural pretty, light and dark color of its hairs. If one powdered also the head in any case, one should would echo hold off this dirt with a white yet at least of the breast. 2086

The more distinguished state can refined looked at become durchgehends than that image of the common state. The exact, literal comparison of the original and the preparation is very interesting and offers material to good comments. Recently z. B. how I read the "Lucinde" of the Mr. Schlegels, discovered I an entertaining train - the farmer works the manure with the manure fork - the scholar with the feather - the two eenc of the fork appear yet in the split beak of the feather graceful hides and lead the Etymologen of the feather. 2087

A drive in unsern days seems generally spreads to shame to its - the external world behind artificial would echo to hide - before the open nature itself to me and to enclose a dark Geistcrkraft through concealment and Verborgenheit of the sense beings them. Romantic the drive is is not certainly - alone the childlike innocence and clarity vorteilhaftig - hesonders in sex ratios this bemerklich. 2088

Hung, all to frivolisieren. 2089

Joke is a Präservativ and Konfortativ, especially against the Miasma of feminine attractions.
In the large world therefore the Zerschmelzung is to be feared less than the hardening. Joke frivolisiert. 2090

Hogarthismen quite poetic, z. B. the love. Hogarths sheets are novels. Hogarths works are drawn joke, genuine Roman satire for the eye so how a real musical imagination satire should be for the ear. Hogarth is the first satire poet, Shakespeare of its species. 2091

The completed person should be a pretty satire, to capably give each one any form, to move each form with the manifold life auszufüllen and. 2092

That would be shining would be alone them the dearest, that that virtue against that other and dic charmiiest Wollust for it -, that everywhere angebetete tyrant against everyone and the anbetende Sklavin against it. 2093

Witty intercourse in the love. 2094

Over the religion. Each can be raised to the decisive point if one reduces of it after all pages ausgcht and all on it. It can be made out of a Nußschale, what can be made out of God. Each Fixierung of an object etc. is make can so correct, but also as unjust as an alleinseligmachende religion - the person takes itself more therewith out, than it its humanity permitted - ohnerachtet he therewith everything. what he wants. 2095

Adam and Eva. What was caused by a revolution, must be canceled by a revolution. (Apfelbiß.) 2096

Dear can through absohlten will in religion übergehn. One becomes the highest being only through death valued. (Versöhnungstod.) 2097

All absolute perception is religious. (religion of the pretty. Artist religion.) (End hence.) 2098

The smart leaders of the Frenchmen made through it a master stroke that they have to give known the Ansehn of an opinion war to its war. Only in speculation parlors and in very single places and Individuen, it was not it - only acessorie, from house. 2099

The demand, that present world to suppose for the best and that absolutely mine, is entire that same to consider me mine angetraute woman to be the best and only and to live entirely for it and in its. It gives still has is historically religiously many similar Fordrungen and claims, whose recognition of that to the duty makes, the one for always for all, what geschehn is - that to entschiednen respect, the absolute believing and mystic of the story generally, the real lover of the fate. The Fatum is the mystifizierte story. Each arbitrary love, in the well known meaning, is a religion, that has only an apostle, evangelist and follower, and have and can to be needs change religion its - however not.
Where the object excludes the jealousy according to its nature, it is the Christian religion, the Christian love. 2100

The usual life is a priest service, almost like the vestalische. We are busied doubled with nothing as with the maintenance of a holy and mysterious flame - one how it seems. It depends of us how we maintain and wait it. Did the type of its care should perhaps the standard our faithful, love and care for the highest, that character of unsers being are? Sign of - symbolic Berufstreue our religiosity, i.e. our being? (Feueranbeter.) 2101

The smaller and more slowly one begins - the perfektibler - and this thoroughly. The more one can do with little- the more one can do with much. If one understands to love one- one so understands to love also all best.
Art to change all in Sophien- or reversed. 2102

Each artificial shape - each invented character has more or less life- and claims and Hoflnungen of the life. The galleries are sleep chambers of the future world. - The historian, the philosopher and the artist of the future world is here domestically- he forms lives himself here and he for this world. Who is unfortunate in the present world, who does not find what it seeks - that would go into the bücher- and artist world - into the nature - this eternal antique and modern at the same time - and would live in this Ecclesia pressa of the bessern world. It finds a love and a friend - a homeland and a God here certainly. - You slumber, but prophesying, vielbedeutenden slumber. Once the time comes, where each dedicated of the bessern world, how Pygmalion, its around itself geschaffne and met world, with which Glorie of a höhern morning red awake, and its long faithful sees reciprocate and love. 2103

Under persons, one must seek God. In the human events, in mcnschlichen thought and perceptions open beard itself the intellect of the sky lightest.
Religion apprenticeship therefrom is entirely isolated. It can be intelligible and religiously useful only religious person.
One cannot announce religion differently like love and Patriotism. Wanted if one to make someone enamored, like one would begin that probably? 2104