Subject: Your Reward is waiting

From: "Walmart Unlocked" <[email-masked]>
Date: Fri, 19 May 2023 02:09:06 -0700 (PDT)

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Subject: Your Reward is waiting
From: "Walmart Unlocked" <[email-masked]>
To: <[email-masked]>
Date: Fri, 19 May 2023 02:09:06 -0700 (PDT)

Your Reward is waiting

http://clarisilz.today/VBhn-trAXTs4SP4ZrSxbtUkEXmO7ijlI5KUn-grqAOYugh1bcQ

http://clarisilz.today/jzF0HxIG6_nYsZeuiVqT9M_AWNgjB2m7wBtCc4DId1uQWJ2yxg

Authorities in the witch trials routinely stripped an accused witch of clothing and shaved all body hair so that no potential mark could be hidden. Pins were driven into scars, calluses and thickened areas of skin: the practice of "pricking a witch". Customarily, this routine was performed in front of a large crowd. Medieval inquisitors also believed that the Devil left invisible marks upon his followers. If after stripping and shaving, the accused witch was found to have no likely blemishes, pins were simply driven into her body until an insensitive area was found. The search for witch's marks had disappeared by 1700.

The violence used against accused witches in order to discover the witch's mark included torture; "To try to force a confession, priest applied hot fat repeatedly to Catherine Boyraionne's eyes and her armpits, the pit of her stomach, her thighs, her elbows, and 'dans sa nature' – in her vagina. She died in prison, no doubt from injuries."

During the witch-trials in early modern Europe, individuals were employed to help aid in the discovery and conviction of witches. These individuals were given the title "witch finders". Perhaps the most famous witchfinder was a man named Matthew Hopkins (c. 1620–1647), who claimed to be the "Witch Finder General". Hopkins' writings reached the height of their popularity during the English Civil War (circa 1645), and contributed to the use of the witch's mark as evidence of guilt. The record shows that two Scottish women disguised themselves as men, known as "Mr. Dickson" and "Mr. Peterson", so they, too, could become witch-finders.

Historiography
Pagan tattoos theory
As far as the historical study of the witch's mark goes, historians are split into different camps. The first camp, sometimes called "Murray-ists", supports British anthropologist Margaret Murray's theory of the witch's mark. Historical discussion of the witch's mark began after the publication of Murray's books on the subject; Witchcult in Western Europe and The God of the Witches in the early 20th century. Her writings argue strongly that Devil's marks were in actuality tattoos that identified members of an organized pagan religion that she believed flourished in the Middle Ages. After the publication of her work, the historical community became divided betw