Good fortune and misfortune - both negatively and positively. 2132
Acting after principles is does not preface because of the principles estimable, but rather the state because of the soul, that it. An estimable man doesn't have to be who can act after principles, - however its Grundsätzc make it in addition, but rather only that, what it with it are - concepts of its actual conduct - think form his his. 2133
The story backwards tells.
Philosophy of the humanity.
The species becomes the Individuo - after our viewpoint. The persons become always more personal - the species always less personal.
The humanity grünt and blooms, welkt and rests to same time. 2134
Apparently gehn we forwards. 2135
For God gehn we actually reversed.
Of the age to the youth. 2136
Each thinking person will like to find always truth - he ausgehn where, and gehn, how he wants. 2137
Completed person - person, to its - that is the determination and the Urtrieb in the person. 2138
The endless idea of our freedom involviert also an endless row of our appearances in eincr sense world. - We do not become at the only appearance in unserm earthly body on this planet bound be. 2139
Strength can be been replaced by balance- and in equilibrium should each person remain - then this actual the condition of its freedom. 2140
Over the humanity. Your pure complete education must become first the art of the Individui - and of there first into the large peoples measures and then into the species übergehn. To what extent is it an individual? 2141
Duties against the persons - Attention - love- compliance. What they speak, concerns you nothing. 2142
One sits down is always contrary to the law - and this natural. 2143
Hung - drive. (The person can everything become, whereon he reflect, or what he herself precede can.) 2144
Where the person its reality hinsetzt what he fixes that its God, its world is, be all. Relativity of the morality. (Love) our pedantic principles. (What felled- what displeases us - what pulls us at - what knocks us from - reality of the human imagination and the Willens. Freedom of the self-determination). Even that must interest me me unpleasant at persons other. The fate etc. 2145
Ayez le courage d' être vertueux, et vous le serez. 2146
"Religions are the first attempts of the philosophy. The God is at the same time the first cause of all things. Duplication of the causes. Aufsuchung the like this Kausalität." [Hemsterhuis.]
(Götterkriege. Homogeneous - Oxygene.)
The person seeks is everywhere except itself that, what it most appropriately- that I - the agens of each thing. 2147
Would desire and are are commit ring wing - it gives wishes and commit ring - that so few the life earthly into being unsers appropriate that we can close certainly on a condition, where they become powerful wings, on an element, that will lift it, and islands where they can itself niederlassen. 2148
Sur l' homme et ses report. Of me. Introduction. The most wonderful, the eternal Phänomcn, is that Characteristic existences. The person is is himself the largest secret even - the solution of this endless task in the T a t dic world story. - The story of the philosophy, or the science in that greeted, the literature as a substance, contains the attempts of the ideal solution of this ideal problem - this thought idea. This attraction can never stop stopped to its - without that we ourselves both according to the matter and the idea. So few therefore the world story stops - that its en gros, so few becomes the philosophizing or the thinking en gros stop.
Does if one hättc however previously not yet philosophize? separate to philosophize only tries would have? - The previous story of the philosophy would so be nothing less than this, but rather nothing further than a story of the discovery trial of the philosophizing.
As soon as philosophized becomes, there is also Philosopheme, and the pure nature story (apprenticeship) of the Philosopheme is the philosophy.
The person of another Affektion attributes each Affektion as soon as he begins to think.
(Each thought is in consideration on its reason- a Philosophem, for this hot a thought in that greeted observe - in its relation to the entire, at that it a Glicd is.)
So he transfers remains the concept of cause, that he must to each effect hinzudenken, to the purpose of an explanation to a being present except it - ohnerachtet he herself in another consideration to the tJberzeugung forced feels, that only he himself itself affiziere - this tJberzeugung however in spite of its Evidenz on a höhern standpoint on a low, id est for the bare Vcrstand [sbrk] inconceivably - and the philosopher sees itself therefore, with fuller composure Restricted judge. On the standpoint of the bare judging, there is therefore a Nichtich. To declare the mysterious attraction to be the judgment power, what on this way eternal unerklärbar is, remains therefore in spite of the tßbersicht of the philosopher, and must so that the intelligence blcibe so remain, into all eternity.
Passive accordingly the person feels himself only on the step of the bare judging.
We will become ourselves grasping therefore never entire; but we and can grasp ourselves far more than. 2149
Like little persons have only to a manifold - attention of silently total on all, what advances over and in them, in each moment, raised itself. Bonnets comment - attention mother of the genius is. 2150
One would be satisfied with many persons if one did not forget the view entirely over the opposed, what these persons of all not could its - or how many worse - and could be so easy slighter it. 2151
What is lacking one, if one fine, legal parents, achtungs- and charming friends, witty and manifold acquaintances, an unbescholtenen call, a pleasing shape, conventional custom, a body healthy usually, appropriate employments, comfortable and useful dexterities, a cheerful soul, a moderate livelihood, manifold beauties of the nature and art around [sbrk] Here, an in that entire satisfied known - and either the love, the world and the families life yet before itself - or the love next to itself, the world behind itself and a well advised family around itself has - I dächtc there nothing as a diligent courage and patient confidence - here nothing as a belief and a friendly death. 2152
Each self-isolating, usually affected seeming person is then yet a person with whom a principle moves. Each unnatural behavior is symptom of an angeschoßnen maxim. Independence must begin affected. All moral begins affected. They offered Affektation. All beginning is awkward. 2153
On itself the person fur is blunted himself by all too frequent reflecting and loses the healthy sense for itself. 2154
Person an art 2155 is become
The person: metaphor. 2156
Only w enn we when persons could compare, to reason being other, we would know ourselves, what we are actual on whom place we stehn. 2157
Over the saying: its sky empire is the person will. 2158
On dédaigne la Boue - pourquoi? Ne sommesnous pas de la boue parvenus? Partout de la boue, whispered que de la boue, et on s' étonne, que la boue n' a pas changé de nature. 2159
S' faut, que Dieu nous aime, et que Dieu est tout hurried, hurried whispered faut bien aussi, que nous soyons. 2160
Une forte quantité d' opinions est fondée sur le principe que nous sommes whispered. Harvest Meilleurs ajoutent, que nous sommes pourtant susceptibles d' une certaine Espèce de Valeur absolue - en nous reconnaissant pour whispered, et en croyant à l' amour de Dieu. 2161
One can always admit is that the person has a vorwaltenden cliff to the squall - the better he of nature, for only the disparate stretches. 2162
Bad persons must do that badly out of hate against the squalls. They consider all to be badly, and then its destroying cliff is very natural - then so like that of goods the receiving, is angry that the destroying. This rubs itself at the end even up and contradicts confirms itself even in the concept, on the contrary that itself and exists in itself and fortdauert. The squalls must badly act against its and with its will at the same time. They feel, encounters that each blow it itself, and yet they do not have the hiting can. Malice is nothing as a mind illness, that has in the reason its seat and is to be healed therefore so stubborn and only through a miracle. 2163
It is not missing intended us at opportunity, person except the world, and to observe to be sure before and after the world, - for persons and not to persons Stamina. That child; this old. 2164
To live art- against that Makrobiotik. 2165
Must then all persons persons be? There can be also entirely other beings as persons in human shape. 2166
We are out of the time of the generally valid forms out. 2167
Person apprenticeship. A person can all through it nobility(its laud make), that he it Wants. 2168
Other the belief is secured to the existence of the external world by the partnership and the intercourse with persons. 2169
One should be is proud of the pain- each pain etc. a memory unsers of high rank. 2170
We should not should be merely persons, we also more than persons. - The person is generally so much as a universe- it is can and should be nothing determined - it something determined and undetermined at the same time. 2171
Some is missing have it at present of the intellect - for that it the more future of the intellect. 2172
The completed person must live must be present as it were at the same time at several places and in several persons - steady a further circle and manifold event with it. Here then the true, magnificent present of the intellect forms makes itself - that the person to the actual cosmopolitan and excites it in each moment of its life through the charitableest Assoziationen, strengthens transfers, and into the light disposition of a prudent activity. 2173
Freedom is like good fortune - that injurious - and that useful. 2174
Basically, each person in its lives Will. A firmer design is the universalberuhigende means. Our character, our Vorneigungen etc. make us all comfortably and contrary to. 2175
Can over the variations of the person - one actually say that the person would change? 2176
Effort and pain have are a comfortable reaction - you remedy and therefore they seem the person and charitable to so verdienstlich. 2177
A wrong day where one begins with that evening and terminates with morning. 2178
The feeling of the health, the well-being, the contentment is thoroughly personally, accidentally and depends only indirectly of external circumstances. Therefore all search it does not produce, and perhaps lies here the real reason of all mythological personification. 2179
Illnesses, especially lengthy, are apprenticeship years of the life art and the mind development. One must seek to use it through daily comments. Isn't then the life of the formed Mcnschen a steady request for learning? The formed person lives thoroughly for the future. Its life is battle; its maintenance and its purpose science and art.
The more one learns to live no longer in moments, but rather in years etc., the nobler one becomes. The hasty Unruh, the paltry driving of the intellect, passes over in large, quiet, simple and vielumfassende activity, and the lovely patience is found. More always more triumphing becomes religion and morals, these reason festivals unsers existence.
Each oppression of the nature is a memory of higher homeland, a höhern, verwandtern nature 2180
Martyrs are spiritual heros. Each person has probably its martyr years. Christ was the martyr unsers sex large. Through it, the martyrdom became endlessly profound and holy. Would O! that I have martyr sense? 2181
Over the Schlafengehn, the Müßiggehn, meal. Evening, morning, the year. The wash. Daily employments and companies. Environment, Meublement, area and clothing etc. 2182
All what surrounds us the daily occurrences, the usual ratios, the habits of our custom, have an uninterrupted influence imperceptible, but highly important just therefore on us. So wholesome and useful this circulation is us, are to this extent we comrades of a certain time, member of a specific Korporation, prevents from us yet that a höhern development of our nature. Divinatorische, magic, really poetic persons do not can under ratios how the ours are, entstehn. (2183)
Over practice. (2184)
Sleep, nourishment, suit and cleaning, oral, written and handgreifliche businesses (for me, for the country, for my private circles, for persons, for world). Company, movement, Amüsement, art activity. 2185
A prime minister, a sovereign, a director generally only menschen- and artist, character and talent knowledge has compel. 2186
The actual businessman has less knowledge and dexterities as a historic intellect and development compel. 2187
Index of all utensils in a house. 2188
Useless and common view the Utility. 2189
The useful can be opposed only so that supposed as the letter the intellect or the means the purpose. Direct possession and acquisition of the cozy is to be sure our original wish, but in that against wärtigcn world, all is thoroughly stipulated, and everything can be attained only under prerequisites strange certainly. 2190
Do the persons owe the nobility nothing? Are they ripe enough, the nobility to entbehren? 2191
As long as there is yet brave and cowardly - also nobility will be. (Apologie of the Erbadels, relatively) 2192
The distinguished increases the Zentripetalkraft in the slighter. 2193
The higher something is, the fewer it knocks separate strengthens and improves around - rather. 2194
Each Englishman is one Island. 2195
Opinion is individual and actual opinion only under opinions. - Which therefore not all remaining nezessitiert, is yet no actual opinion. So with the religions, so the nature beings and all. 2196
We know only so far we Make. 2197
At thought interests us entwedcr the contents - the new, striking, correct function, or its origin - its story, its ratios - its manifold position - its manifold use - its utility - its different formations-. So a very trivial thought very can interestingly be worked. A very weitläuftiges firm of the type can be very interesting, - ohnerachtet the result an Armseligkeit is - is here the method - the gear - the Prozcß the Intcressante and comfortable. Jc rcifer one is will have - the more one Interessc at productions of the letztern type. The new interests fewer because one sees, that out of the old so much has itself made. Shortly, one the desire loses gets - one learns that with an instrument make, why andre hunderte compel have - and is interested at the manifold, the more one sense in the infinity of the single generally more for the carrying out than for the inventing. 2198
Each real means is the essential Glied one for the purpose of, therefore imperishably and remaining like this. Reversed process where the means Elauptsache and the result minor matter becomes: pretty process. 2199
Each thing has its time. Übereilung. 2200
After the things or the things after itself arrange- is itself One. 2201
The enjoying and seems in the deed more nobly than the manufacturing, when the producing- the Zusehn as the doing - the thinking as the realizing or that its!! to Machenlassen! 2202
Philosophy of the life contains the science of the independent, self-made life standing in my force - and belongs to the life art apprenticeship, or to the system of the directions to prepare itself such a life. All historic has reference to a Gegebnes so how opposite all philosophical has reference to a made. - However also the history has a philosophical part. 2203
Our opinion, belief, conviction of the difficulty, lightness, Erlaubtheit undNichterlaubtheit, possibility and impossibility, success and Nichterfolg etc. a firm, an Elandlung determines in the deed of that. Z. B., it is somewhat laborious and injurious if I believe, that it is so, and so away. Even the success of the knowledge is based upon the power of the Glaubens. In all knowledge, belief is. 2204
Nothing preserved certainly so certainly before nonsense - effectiveness - technical as activity. 2205
Only the remaining is unsl it entire attention valued - the continually useful. 2206
To learn, to listen, to observe over the talent, to reproduce shortly, without characteristic cooperation. 2207
He who cannot be active intentionally, after plan and with attention, betrays weakness. The soul becomes through the decomposition too weak. Without Aufmerksamkcit on that, what does it succeeds its much. As soon as she must divide herself, in all exertion nothing becomes. Here she must to strengthen seek herself generally. Often spoiling is on that guilt. The agency of the attention is practiced formed on costs of the active agency - ahead, made become sensitively. Now it stretches all power at, and this Disproportion so emerges. 2208
What must I learn? What will can only learned? Out of learning and producing, the scientific development emerges. 2209
The so-called incorrect biases to are got the best means development multilateral. 2210
It is help itself yet no larger joy to know than all to verstehn- everywhere at home to be - of all reply - everywhere to can. One wants then also everywhere the right, one seeks to excite, to receive everywhere good, living will - and to raise all to a pretty intention, can consider himself one confident to be an exemplary person and have and honor himself sincerely dearly. 2211
To learn somewhat a very pretty enjoyment is is - and to can somewhat really the source of the Wohlbehägligkeit. 2212
It is is not the knowledge alone, what happily makes us it the quality of the knowledge, the subjective state of the knowledge. Perfect knowledge is conviction; and it it, that is happily makes and satisfied us. Dead - living knowledge. 2213
If one sees a giant, examine first the state of the sun - and would give to eight whether it is not the shadow of a pygmy.
Aren't (over the enormous effects of the little - they all like the giant shadow of the pygmy explicable?) 2214
Also the chance is does not have inscrutable- it its regularity. 2215
All chance is wonderful - contact of a höhern being - a problem, date of the actively religious Reflect.
(Transformation in chance.)
Wonderful words- and formulas. (Synthesis of the arbitrary and involuntary.)
(Would flame between nothing and something.) 2216
Experimenting with the chance is games. 2217
Quite no actual misfortune in the world goes - good fortune and misfortune stehn in steady scales. Each misfortune is as it were the hindrance of a current that breaks through after überwundner hindrance only the more powerful. Ni} gends more incidental than in the Mißwachs in the economy. 2218
He who has right sense for the chance, that can use can seek all accidental for the determination of an unknown chance - it the fate with same good fortune in the positions of the stars as in sand grains, bird flight and figures. 2219
The more dependent on the chance and of circumstances, the fewer determined, trained, used will - the more this, the more independent there. 2220
Annihilation of the niedern needs. I am restricted - or einschränkbar only by needs. One must a low need and all that, that one wants to allow no influence on itself, absolutely when for me available, when non existent do not set - through it heb' I all partnership with it up. 2221
The gentleman hats annihilieren its reason - the sensitive its Vestand - the people of intellect its heart. No act is more usual in us - than the Annihilisationsakt. That is just so usual Positionsakt. We set and suppose somewhat arbitrarily so because we want it. - Out of aware stubbornness, for here really with regard on unsern will something is not fixed, but rather has its reason out of instinct good stubbornness, that seems also in the inertia, so strange it also. It is an extremely comfortable Vcrfahren to make itself all effort of the investigation to überheben and all innern and external contention and discrepancy an end. It is a type of magic through which we order the world around after our ease and mood.
Both actions are used and become usually together angetroffcn. However through it pure dissonance emerges, and the Mcnsch that maintains to proceed in this manner is located in the condition of that more or more little trained feroeety.
There are various types to become independent of the united sense world.
1st through Abstumpfung of the senses (habituation, exhaustion, Abhärtung etc.)
2nd through useful use, moderation and Abwechselung of the sense attractions (medical arts)
3rd through maxim a) the contempt and b) the Feindlichkeit against all perceptions. The maxim of the contempt äußrer perceptions was the stoic and is in part characteristic; of the wild of America
That of the innern perceptions the so-called people of intellect in the large world and otherwise.
The maxims of the Feindlichkeit against external and internal perceptions set up the severe Anachoreten, Fakirs, monks, Büßer and tormentor of all time and followed often and in part. Many so-called Bösewichter at least may darkly have had this maxim. Both maxims pass over easily in each other and mix itself
4th partially through Aushebung more certainly senses or more certainly attractions that receive a steady, predominant influence through practice and maxim.
So one has himself mittelst of the body of the soul, and mittelst of this or that external or innern object of the effect of all remaining objects reversed loosened. There passion of all type, belief and confidence to us belongs even, to other, to intellects etc. to persons and things. Prejudices and opinions convey also such a part freedom. So also an independence of the actual sense world entstehn can in that one becomes accustomed to the sign world or also the introduced world either, or fixes it instead of that, when alone charmingly, for itself. The first maintains with scholar and otherwise yet very frequently the case to its - and rests, after that, what was said above on the usually inert ease of the person at the arbitrary and self-made and Festgesetztcn. One finds reversed people, who want to know of the vorstellungs- and sign world nothing; the rohsinnlichen persons, who destroy all independence of the type for itself, and its sluggish, clumsy, knechtische attitude one are raised has that in neuern times also partially to the system - (Rousseau, Helvetius, also curl etc.) a system, whose principle in part rather generally fashion [sbrk] .