Bare thoughts, without one certainly attention on that, and affection, cause so few like bare objects. Through it that one effectively thinks frequently of charming objects of a sense, this sense is sharpened, becomes it more sensitively. So if one think frequently of lustful things, the genitals become more impressionable, the stomach through thought at savory foods, the head on the same type, and so thoroughly. - Method to improve a weakly constitution. (Practice, gradual.) 1134
Medicine. Intoxication out of strength- intoxication out of weakness. The narcotic poisons, the wine etc. cause an intoxication out of weakness. - You entziehn the think agency something. Do - you it unfühlend [?] make for its usual attraction. (Passions, quick ideas are perhaps sooner an intoxication out of strength, - cause local inflammations.) Wollust berauscht also, like wine. In the intoxication out of weakness, one has much sensations livelier, pierciier. The more prudent, the unsinnlicher. 1135
Soul is almost a concept, like matter- at the end probably with it in exact connection. The souls powers and fortune are the powers of the matter and the special materials to compare. 1136
The soul is under all poisons the strongest. The pierciiest, diffusibelste attraction is are you - all souls effects therefore in local evils and inflammatory illnesses highly injurious.
A local evil often not differently courier leaves himself as through excitement of a general illness and reversed. Cure of an illness through the andre. 1137
The soul causes like oils and also like narcotic poisons - depressing and also exzitierend. 1138
Psychology. Soul is used, impure, mixed, practical intellect. Intellect is theoretical soul. The soul should become as an intellect - or quod idem est - the intellect, when intellect, soul.
Harmony. 1139
Psychology. All new functions as a Äußres, strange poetic-. All old functions as internal, characteristic also romantically - both in the contrast against the usual- or together. Novelty of the old - Altheit of the new. The common life is not prosaic- speech song. The quantity of the usual reinforces only the Gewöhnlichkeit - therefore the embarrassing impression of the world out of the common(indifferent) useful, prosaic viewpoint. 1140
Psychology. All passions terminate themselves like a sorrow game. All one-sided terminates itself with death - so the philosophy of the perception - the philosophy of the imagination - the philosophy of the thought. All life terminates itself with age and death. All poetries has a tragic train. (Real joke lies seriously to the reason. Tragic effect of the Farce, the puppet game - the most colorful life - the meant, trivial.) 1141
Psychology. Who figures all spatially, and sees plastic, whose soul is musically- appear through unconscious oscillation to forms. - Who of sounds, movements etc. in itself sees, whose soul is plastic - then variety of the sounds and movements is caused only by Figuration.
(Rarity of the large mechanic), the large painter, the large musician - rarity yet larger.
Will however the musical person of better painters be reversed can do himself and Skulptor, so like the plastic person better Musikus etc. - there all Einseitigkei even damage? Or just the genius in the union - and the development of the genius in construction of this union - education of the schwächern union kernel exists. Each person would have genialischen germ - only in different levels of skill and energy. 1142
Enzyklopädistik. Pedagogics. Projecting sentence is have on all scientific and technical heads analogisch applicably - and the relations of the sciences here its most excellent reason.
A genius must tried and excited and formed become by genialische contacts of the manifold type - therefore each person- geniuses living in want with genialischen products. (Each product of a genius is even genius.) 1143
Psychology. It gives different just the urgent speaking and to letter. Decisively speak and write - commanding - categorical - that is the highest degree. The votings of the degree after the persons, that one before itself has - can now be determined. 1144
The intellect is in the same proportion to the soul - or the components of the invisible individual to each other - as the Säfte and the firm parts in the body. The intellect develops from the soul. - It that is crystallized soul. - Its figure - or are character- its temperament and its constitution are functions of the first unit, the intellects world and the souls state. Also here one encounters dry both systems of the humoral- and Solidarpathologie - the and wet way on. 1145
New view of the Physiognomik - as a Metrik of the Innern and its ratios. 1146
Strange that the internal of the person previously was only so needily observed and was handled so spiritless. The so-called psychology belongs also to the Larven, that took in the places in the sanctuary, where real Gods images stehn should. Like few, one used yet the physics for the mind - and the mind for the outside world. Understood, are imagination - reason, that the needy half-timbeeeng of the universe in us. Of its wonderful mixtures, formations, transitions no word. It fell knows none on to search for yet new, anonymous powers - its sociable ratios to trace - who, which wonderful union, which wonderful generation us yet in the Innern bevorstehn. 1147
Psychology. The soul is a konsonierter body. Vocal hated at the Hebräern letter souls. 1148
The memory drives Prophetic - musical calculation.
Strange previous presentations of the memory - as an images booth - etc. All memory is based upon indirect calculation - on music etc. 1149
The word disposition points is at musical souls ratios - the acoustics of the soul another dark, perhaps however very w ichtiges field. Harmonious - and dissonant oscillation. 1150
All comfortable feeling is excites Friktion- all comfortable feeling the soul to the positive cooperation. 1151
Important (different) types of the use of the senses and the feeling of that expresses two. - The active type - and the passive type - directly active - indirectly active- indirectly suffering - directly suffering. (One should all matters, like one be I looks at, regard - as a characteristic Tatigkeit. With that I it goes is only most easily - that derAnfang, the principle of this use.) 1152
Feeling of the feeling is already perception; perception of the perception. And so away. 1153
Mind - harmony of all intellect powers - is similar and harmonious game of the entire soul to disposition. Irony immediately type and manner of the mind. 1154
Strange Akkompagnement of the Verstandesphantasien - the abstract game - with innern sense imaginations and images game. - Accompanying Symbolisation, or Schematism
Emanationslehre etc. 1155
Artistik. Psychology. The hand becomes at the painter seat of an instinct- as well as at the musician - the foot at the dancer, the face with actor - and so away. 1156
Psychology. Over the profoundness - Second dimension. 1157
Hypotheses over multiple senses - over dark- senses new üher - over its possible arrangement.
(Variety and determination of simultaneous eyes sensations.) 1158
Psychology. What one can do with dexterity and lightness, in addition one has inclination; for the opposed Aversion. Our will is either dependent on + and - inclination or independent. 1159
Enzyklopädistik. Did the person psychology should the person about like the science apprenticeship merely as an entire when system observe (and merely of above down) and have do psychology generally merely with very to?
To be me then rail psychology and physiology perfect one- and the soul nothing as a principle of the system, substance, to be - its residential site the sky would be.
Would physiology generally be understood becomes world psychology - and nature and soul also one - there under nature yet only intellect of the entire, substantial principle? 1160
Physiological sense apprenticeship. Speak and hear is loaded and received.
Psychology. Shamed - Scheu before Kundwerdung.
Artistik. Symbolically religious Mimik - Sittenmimik - greeting etc. What z means. B. Uncovering?
Synthesis of man and woman.
Physiology. Reason of the hospitality of that meal old - communion- collective and drinking a type union is - a Generationsakt. 1161
Psychology. How do one out of the symptoms the seat of the passion find can? Rational and medical Mimik. Accidental - arbitrary and essential symptoms. Classification of the passions - theory of its external symptoms.
The seat of the soul is is know learns soon here, there - soon at several places at the same time - soon it changeably - and as well as the seat of its head members - that one through the head passions. 1162
Physiological sense apprenticeship. Anschaun is on Elastic enjoyment.
Philosophical physiology. The need of an object is already result of a contact in distance - beginning of the negation- the Heterogeneisierung.
The Fuga Vacui is empty nothing as an attraction the and the full. All Fuga Vacui is relative- only up to one certainly point effective. It has a terminus like all attraction and Saturation ad quem. 1163
Psychology. Change strengthening And weakening- and Neutralisierung the + supposed and supposed -. 1164
Psychology. Why one has ernstlich desire - drive -, in addition one has genius. The genius open beard itself in desire and drive. (Dislike - Nichttrieb.) 1165
Psychology. All undetermined, general, subjective drive or attraction leaves only through an endless row of certain actions satisfy - he strives after no object - he receives herself only even - it is itself a Sollicitatio perpetua. - It is the eternal Triebfeder more endless, terminierter variations.
Over unsern intercourse and our ratios with books. 1166
Comparing psychology and physiology - Äquation and Analogistik of body and souls apprenticeship. 1167
The instinct, when feeling of the Bedurfnisses, the Inkompletten - is at the same time the feeling of the connection, the continuity - the fortleitende- sense feeling orienting itself - the raw, synthetic, komplettierende drive - on Transient - point similar I.
(So goes the flash out of instinct in the metallenen chain low.) 1168
Instinct is art without intention- art, without knowing, how and what one makes. The instinct can be changed in art- through observation of the art action. What one makes therefore, that leaves to make learn itself at the end art moderate. Art to produce the laughable and the romantic. 1169
The eye is an areas sense - the feeling more already cubicaler. Ear is a more mechanical, smell and taste chemical movement senses. Like language and ear - smell and taste in the ratio stehn, so stehn also probably yet several agencies in partnership. With the eye, the feeling in special ratio seems. Also with the ear z. B. Difference of painters and musicians. Relations of the sharpness of these senses to that Verstande etc. Your sharpness seems almost with the sharpness of the intellect - mind generally - in reversed relation to stehn - to z. B. Wild - and animals etc. (Areas movement attraction seems light to its.) 1170
Comparison of the bodies and the signs- and the thoughts and the signs.
(A thought is necessary Literal.)
(Tonkunst and writing art is psychology - at least the basis of that.) 1171
All sensations are sequences one Reason sensation. It has sense - absurd etc. Isochronism. (Counted the viewpoints of a body and a presentation or a thought.) 1172
Inclinations are are material origin - anziehungs- and repulsion powers here effective. The inclinations close us Nature powers. You perturbieren the course of the person - and one can of passionate person in the most actual sense say, that it Fall. Who the inclinations unconditionally arises - acts even against the actual interest of the inclinations - because they can do a full and durable effect only through a comparative resistance. 1173
Just, like itself the dance art to the nature apprenticeship of the human body and its movements or the painter art to the optics and the theory of the eye retains - just as the logic to the psychology or its chapter, the nature apprenticeship of the thinking. 1174
If one is quite hungrily - one can so help himself through other attractions. So often a need or an illness expresses themselves - an attraction - on an entirely strange manner - through another agency, through andre needs and inclinations (gastrische illnesses). The person is tied by many cords or attractions to the life - low natures by wenigere.
Per erzwungner, the life is, the more highly. 1175
Montaigne. Psychology. The present erschlafft our attention and causes the Wegwendung of the attention -. On the contrary the absent the more warmly and continuousser comprised becomes. 1176
Movement is only the element of the welfare and Zufriedenseins. So-called internal quiet (game movement - music - employment) develops from only regular vibration- and Zirkulation.
(Circle movement of the reason.) 1177
Observation and Experimentation (active experience) the persons.
Beobachtungs- and Experimentationsschema. 1178
Psychology. Wrath is a violent indignation. Enthusiasm - a violent will. Physiology. (Pain perhaps a more violent worried or Gegentrieb - Wollust on Violent drive.) All dislike emerges of deficiency - (lack of drive-on the basis of; lack of attraction-material.) In each true illness, a deficiency is - and from that the dislike of each illness emerges. Does therefore one say is missing also - what you?
Sthenie and Asthenie are Wrong synonymous. (The increase of powers - sign of the higher cultivation.) In the Sthenie, the capacity increases and the excitability from - on the point where the all too large removal of the excitability diminishes the increase of the capacity, begins the indirect Asthenie. In the Asthenie, it is reversed.
In the middle sphere, partnership rules - mutual increase of the capacity and excitability. In of that change adjoining - opposed - reduction of the one with increase of that other - in of the annihilation third mutual both. They make united - polarized - or bound be can the elements of a degree from, that. 1179
Psychology. Use of the soulfulest hours to the collection of insights in the body world - use of the healthiest hours to the collection of insights into the souls world. Or use the soulful hours for the development and Animation of the body and the healthy hours to the development and Korporation of the soul. Through it the soulful hours become gradually more fruitful and more frequent, and the healthy, body full hours reversed also more frequent and more fruitful.
In physical movements and work observe the soul, and in innern mind movements and Tatigkeiten the body.
Influence of this comment on Diätetik.
The real mutual observer operates, notes, compares in all its senses and fortune at the same time or successive To a purpose. 1180
Comments in edges writes to hoof country.*
[*is about the power of the mind through the bare design of its pathological feelings master to be.] 1181
One can name each illness souls illness. 1182
How quick ideas have often Exostosen in the brain or andre physical causes, physical pains etc. reversed have souls causes.
Certainly it is will can known, that the person himself souls illnesses gentleman - and this proves our morality - our - our independent I. Even in souls illnesses, the person can be outside of - and observe and gegenexperimentieren. It is is generally lively and fast to be sure often very heavy - the sensitiveest at the heaviest - its cliff. 1183
Illnesses must be looked at as a physical insanity, and to be sure as quick ideas in part. 1184
Psychology. Sadness is symptom - disposition of the secretion - joy symptom of the enjoyment - the Nutrition. (The artery operate the nutritions- and the vein the secretion process.) 1185 Psychology. Pain and anxiety designate the dreaming members of the soul. Physical desire and dislike dream products are. The soul is awake only in part. Where it dreams, like z. B. in the involuntary agencies - where in more certainly regard the entire body belongs -, there perceives it desire and dislike. Pain and itch are sensations of the gebundnen soul. 1186
Psychology. Suffering - substantial sympathy (increased) (reinforces) the suffering. The Koaktion- empathy - Mittätigkeit corresponds to the sympathy. Suffer and becomes activity first through empathy and Mittätigkeit Living.
A type of the Mitfreude is is sympathetisch a type of the empathy Koaktiv. 1187
Pain must be deceit. All experience is magic- only magic explicable - reduction and concentration of the experience. Reduction and concentration of the speculation. DerEmpirism terminates with an only idea how the Rationalism with an only experience begins. (Empirical Idealism - and Realism. Rational Realism and Idealism.) 1188
Should simple Selbstgefühl be - pain? (All beginning is tiresome or Painful.) Teleologie of the pain. The reality of the pain is the reality of the common, raw consciousness.
(Commonly - not isolated.) 1189
Theory of the pain. Separation of the continuity does not explain the pain alone. Pain and desire still have certainly an undiscussed relation on ideen- and Empfindungsassoziationen. Faint lies all pain with to the reason. 1190
Intellects good like itself, geniuses out of coexistence - congruity etc. form - or here appear - so reversed bad intellects - pain etc. out of discrepancy- to enmity etc. The pain is in all case substance- emerging in hostile contacts. 1191
Psychology. The fear can be also symptom of a comfortable object - z. B. Respect. Logical despair. 1192
Possibility of an endlessly charming pain. 1193
Shouldn't several of our feelings be - sympathetische feelings with the sorrows and Affekten of our single members? 1194
Psychology. The laughable is a mixture that runs out on zero. (Detonation.) (Mixture the meant, low and sublime etc.) 1195
Psychology. The laughable is not Biting. A cramp is laugh. The cause of the laughing must therefore of a sudden discharge of the strained attention - through a contrast entstehn. Resemblance with the electric spark. The humor real must earnestly and importantly to aussehn if it makes a farce. (Irony. Parody. Travesty. - The disguise is a head component of the laughable. Pun. Laughable questions and answers. Anecdote. Scenes. Shakespeare. The Italians. Aristophanes. Joke of that Common people. Caricature. Hogarth. Lights mountain.)
Laugh- cure of that Hypochondria. Out of many laughing and quiping however also hypochondria entstehn can. Sthenischen constitution gets laugh especially good. All, what excites and not satisfies the attention, is laughable. - Only the sudden undoing derAufmerksamkeit however that is actually laugh making operation. The crying is is a sthenische crisis - the moving the opposite of the laughable. The moving catches grasp with Abspannung at - and spanntzu. It is a glut - Weichwerden - dissolving - enamels. That is an absonderungs-, this an Einschluckungsprozeß - that a Flüchtigwerden - therefore the cold of the laughable - this a coagulation - a Starrwerden - therefore the warmth. The crying and laughing with its modifications belong so to the souls life, like meal u nd Sezernieren to that physical. .
Should over the musical of all Assoziation and company - musical ratios of the source of all desire be and dislike? 1197
Theory of that Imagination. It is the fortune the Plastisierens. 1198
Psychology. All seriously frißt - and all joke isolates. 1199
Psychology. The dream teaches to change us on einc remarkable manner of the lightness of our soul into each object intrusion - itself in each at once. 1200
The dreams are for the psychologist highly important - also for the historian of the Menschheiten. The dreams contributed very much to the cultivation and development of the humanity - therefore with right the former large Ansehn the dream. 1201
The dream is been based often significantly and prophetic because it is a Naturscelenwirkung - and therefore upon Assoziationsordnung. It is like poetry significantly - however also therefore irregularly significantly - Thoroughly freely. 1202
The view is the imagination concept- its unit etc. 1203
Through belief equips or reinforces one its power, its irritability. Should (irritability be nothing as a constant action - strained - permanent - power even receiving itself?) The phenomenon of the irritability is cramp. 1204
Psychology. The belief has also just. It disposes. Out of power of the Glaubens, the entire world emerged is - it that Synthetic principles. - Sense and concept are one- a sense is a general concept - id est an individual concept - not general in the usual sense - where it polarisch is. The concept is caused by choice - acceptance - Setzung - as well as the sense. In the will, the reason of the creation is. Effect of the Willens is believe on the intelligence - lenses and subjective intelligence. The effect of the objective intelligence will be an object, a nature being - the subjective intelligence - a subject, a concept - a Verstandeswesen. Belief power is therefore will. Out of the use the same gradually the world etc. emerges.
Just the Willens. 1205
Activity apprenticeship. Chaotic Activity - polare activity - synthetic activity. 1206
Really active persons are excite that that - difficulties 1207
The more multiply the person can busy himself at the same time, - understands itself, that these employments nothing colliding and disturbing have - the more energetically and more purely the think power causes, and perhaps generally heterogeneous lift itself [sbrk] Employments. 1208
Psychology. One grasps and does, what one does not can or wants to grasp and do all at once, successive and partially. 1209
Imperative. Of the unpleasant, one should take no notice (its attention on that do not arrange). 1211
Psychology. Resemblance of the thinking and See. The ahndungs- and memory power have relation on that Fernsichtigkeit. (Goes in us much rather more before, than it happens to everything. Prophet.)
Psychology. Hope is a removed(time distance) joy. Ahndung is Removed presentation. Fear is a removed pain. Memory the supposed - memory of the unpleasant - desire removed backwards or dislike. What loses the desire in the memory, that wins reversed the dislike in the memory, and. You gehn in each other over - so Fear and hope. The more closely, the unterschiedner. Use of the Perspektivc on these things. (The imagination is the phänomenologische power.) 1213
Like we through certainly appearances also to Hinzudenkungen, merely to certainly sensations compelled do not feel us - to a certain supplement and Reglement of thought - z. B. through a person shape, its one intellectual [sbrk] Text-based unterzulegen, is think feel is us it also in that we of us even- or us even observe - we to a similar Hinzutat of concepts and ideas - to a certain meditation compelled - and this organized compulsion and occasion the image our even.
All actions, even that of the thinking, will be led back to the Actio in distans. 1215
Psychology. Should the soul ehenfalls be an artificial or zufälligcs product? Is also the seat of the soul arbitrary or accidental? Souls construction apprenticeship. 1216
Psychology. That the wills the polarizing power is, is except doubt. - The determination, what, after geschehner Polarisierung, to the right or to the left, positive or negative its should - a second act is the Willens. 1217
Psychology. Is the moral being - the moral principle - well the substance of the soul? The universale, enzyklopädisierte will is the moral principle. (Universal - endlessly formed, the highest order - or the absolute order.) (Perhaps the omniversale will - the panharmonische will.) 1218
Poetik. The effect plays the same role in the poetry, like the bliss in the moral.
Soul of intellects 1219
Strange that only the actual members and almost only the external are subjected to the will. 1220
The intellect galvanizes the soul by means of the gröbern senses. Its independence is Galvanism- Selbstberührung en trois. 1221
To excite Sponsieren immediately endeavoring attention. 1222
With a talent - a sense etc. Kokettieren. Schlegel sen. (Kokettieren - striving attention to excite and to so indirectly please, rhetorical). (1223)
The person strives after nothing more, than charmingly to be attention exciting (turgeszierend, reflection dressing). 1224
Perceiving - collective dance - meal - speaking and work - Zusammensein - itself hear, tendon, feel etc. everything are conditions and occasions and even already functions - person - put together the effectiveness the höhern- the genius etc.
All sensitive persons must thinned receive few - and very intellectual (narcotic) means. - You have its already too much. The fundamentals of its well-being occasion are movement - physical coarse food- regular, moderate thinking - support and view of the sense world, which fur coarse food to respect - this. 1226
All too large intellectual mobility and sensitivity points at lack of capacity - (vide the fantastic, ahndungsvollen persons. One can need it as a meter.) 1227
It are strange that a long time the Assoziation of Wollust, religion and cruelty the people did not make aware of its ardent relations and its collective bias. 1228
Strange that the actual reason of the cruelty Wollust is. 1229
Relation - indirect and direct consciousness at the same time. 1230
Pure practical knowleege of the muscles and nerves movement - and use. Combination - classification and conclusions.
Passion and character are mixtures of thought and Affektionen (perceptions) with productive will - creative will. Here consciousness is natural or productive reason with in the game.
To move over the mystical members of the person - at that to only think - silently it - already Wollust is. 1233
Welfare ware of ardent the water - Wollust of the water contact. 1234
Over the sex desire - the longing after fleischlicher contact - dasWohlgefallen at nackenden Menschenleibern. Should it be a hidden appetite after person meat? 1235
What for the soul the attraction is, that for the intellect the beauty is. - (1236)
The aesthetics would be allowed to belong probably entirely to the psychology. (1237)
If we want to undertake a variation in unserm body, we note that all our sense powers center themselves mental, id est by means of the presentations on the place of the variation. (We tendon z. B. mental as it were there, where we a movement be distinguished or generally active want.) 1238
It is not absolutely necessary that each time thoughts of feelings reversed and - or thought thought - and awake feelings of feelings. 1239
The disposition of the consciousness - the representing allerArt, is the disposition of the crystallizing, the development and Vermannigfachung - power - static therefore gehaltne quiet - streamlining (equilibrierende) power - proportion yard evolution power - a steady size in the changeable [sbrk] Change. (Quiet point at the lever.) 1240
Light phenomenon - internal ecstacy immediately intellektualer view. 1241
Psychology. The irritability is increased by abstraction. Too much abstraction produces Asthenie - too much reflection Sthenie. I must reflect much and abstract not much. Icb am already sensitive enough. A sharp thinker is a sensitive meter - a very subtle reagent. 1242
Over hypochondria and jealousy - two very remarkable phenomena to the knowledge of the soul etc. 1243
Physics. Hypochondria is connected pathologisierende imagination - with believe in the Realitat of its productions - Phantasmen. 1244
A real Psycholog is Baader and speaks the real psychological language. Real psychology is also perhaps the field certain for me.
Psychology. The memory takes with the capacity to find the objects a priori, occasionally. 1246
Psychology. The consciousness is nothing as a sensation the (algebraischennd to. 1246
Psychology. The consciousness is nothing as a sensation of the (algebraic) comparison sense - ratio sense. Arbitrary Affektionen of this sense. Ratios - algebraic original ratios. Theory of the living ratios. Nature ratios. Artificial ratios. Synthetic ratios. - Mystical proportional apprenticeship. The consciousness is are the substance of the senses - consequently also its sensations substances etc. Where a sense is, there also a consciousness is. 1247
The memory is the Individualsinn- the element of the Individuation. 1248
The row of the Individuen, on which the memory relates itself as that souls power lowest - the basis of that other - is also that Lowest.
Zugleichsein of two or several thoughts in the consciousness. - Sequences. 1250
Psychology. Pure theory of the ideas origin - used. Laws of the ideasAssoziation - ideas politics - Contrat social. 1251
Investigation of the attention - diversion - division - continuity - impressing power, energy - duration - circumference and density - attention generally - synthetic Bildsamkeit - harmonious attention. 1252
Over the reflection phenomenon - that even on the shoulders jump itself the reflecting power. (Arrangement of the movement.)
Psychology. Superstition, Aberwitz, Abervernunft. 1254
(Temporal and spatial distance gehn in one another over.)
Through practice, one can also the distances how the eye learn appreciate. One forms the eye and the think power mathematically - the intellect calculates out of that through the eye it critically gegebnen Datis - view of prospective after rules the reduction dcr - the true size, shape, power etc. and distance of the object. (Prospective reductions color apprenticeship - prospective reduktionskraft- and effect apprenticeship - like prospective ReduktionsgröBen and shape apprenticeship.) 1212
The rules unsers thinking and perceiving etc. are the scheme of partly the character of the humanity generally, partly our individual humanity. In that we observe ourselves, we feel compelled to sketch, to think etc. ourselves on one more or less clearly certain manner - us so and not differently.
Lithocharakteristik. A half thought is is an indirect sensation - a sensation of the sensation - perhaps already a thought. Vide harmony - End. 1214
Effect and bliss: ideally and customs law
Theory of the Wollust.
Amor is compressed us it, that. In all obgedachten functions, Wollust (sympathy) to the reason lies. The actually lecherous function (sympathy) is the most mystical - the almost absolute - or on totality(mixture) of the union urgent - the chemical. 1225
Exit of some unbczweifelbaren Faktis as well as in the philosophy. 1231
Self-confidence is action whereby reason, Ratio is, with in the game.
Self-confidence in the größern sense is would be a task - an ideal - it the condition wherein there would be no Zeitfortschreitung, a timeless - more persistent, always same condition. (A condition without past and the future and yet changeably.)
In the real self-confidence, we change merely - however readily to gehn. In it, all conditions and variations unsers of empirical are I simultaneous. - We are so good in the same moment, like two years ago as we in this moment we are - I through ends and indirectly - do not separate directly. (We are only usually through calculation of the instinct I.)
All our memories and event line up itself at a mystical unit, that we name I. In that we in the world umsehn, we are found a quantity of sensations of all type, wonderfully selected, mixed, organized and relatedly. We feel got dressed disappeared wundcrsam of this Phänomenon - the Phänomenon seems us anzuziehn - the world - we tendon nothing as the Phänomenon at the place of the world - and now the concept of the empirical emerges I.
Three changeable sizes and qualities of the powers. If I am the one, that must depend other on me. 1245
(Entgegensetzung of basis, which concept itself on heavy relates, and lever(of lifting), which on Gegenschwere relates itself.) (New Deduktion of the lever, out of the elevated point etc. through centrifugal force.) 1249
(Time condensation - thought concentration.) 1253