Of the secret world vide 95, second piece of the "Athenäums".* 2223
[*the fragment that can come thoroughly of Novalis, reads: "if world is the essence of that, what itself dynamically affiziert, will bring it the formed person there to probably never live only in a world. The one would have to be the best, do not find can that should seek nzan. But the belief at it is somewhat so holy, like the belief at the Einzigkeit in the friendship and love."]

The world is the sum of the passed and of us Removed. 2224

All memory is present. In the reinern element, all memory will appear like necessary Vordichtung to us. 2225

Everything is seed grain. 2226

What is the person? Some perfect tropics of the intellect. Is all real communication therefore sinnbildsam - and are therefore not caress real communications? 2227

All what we learn is one Communication. So the world in the deed is a communication- revelation of the intellect. The time is no longer where the intellect of God was intelligible. The sense of the world is verlorengegangen. We are in the letter state shelter. We lost the appearing over the appearance. Form being. 2228

Nothing is the intellect more attainable than the endless. 2229

That everywhere the highest, the most general, that is darkest with in the game and must knock therefore each investigation soon on dark thoughts, is certain. 2230

An entirely characteristic love and belongs to childishness, in addition to the clearest Verstande and the quietest sense, to the study of the nature. If first an entire nation passion is attached for the nature empfäht, and here a volume new under the castles, each place its scientists and laboratories has, will make one first progress on this kolossalischen railroad, that with its in the Vcrhältnis stehn. 2231

Living powers - Indirectly konstruierbare - miracle powers.
Clouds game - nature game extremely poetic. The nature is are a Äolsharfe - it is a musical instrument - its sounds again keys higher strings in us. (Ideenassoziation.) 2232

The blossom is the symbol of the secret of unsers intellect. 2233

Tolerance and Kosmopolitism of the flowers. Striving after more individual alone domination of the animals. 2234

Endless distance of the flowers world. Actor talents. 2235

At the end, the Begreiflichkeit of a phenomenon on belief rests and will. I make a secret out of an appearance, it is for me one. It is therewith like with the barriers. 2236

Where is the Urkeim, to find the type of the entire nature? The nature of the nature? 2237

One had perfect nature and concept descriptions - determinations, one would have no laws compel. 2238

Shouldn't the irrevocable laws of the nature be not highly unnatural deceit? Everything goes goes to laws and nothing after laws. A law is a simple, lcicht TO überschendes ratio.
Out of ease, we seek laws. Does the nature have a certain will or quite no? I believe both: it is each of all .... 2239

The nature should not be intelligible at itself - description needy - bare quite no commentary - pure story sufficient. 2240

In each movement in the nature, cause for steady mobilities lies. 2241

The nature is nothing as freedom - former pure past- therefore thoroughly ground of the story. 2242

Hemsterhusiana. The more intellectual the more lasting the enjoyment. No degree of the union of the beings is without fruit. Body and intellect have been mixed by a type of voluntary drunkenness. Reason of the Simplizität of the large man. 2243

"The person sought prematurely the cause of the universe." [Hemsterhuis.] The expression of this law needed would bring in order to be intelligible, an intellect that could make the universe and in itself really into being - (potentially). Hemsterhuis believes, the person had to be content with the external symptomatic knowledge of the structure of the universe. 2244

"God creates on no andre type, when we - he put together only. The creation is its work, we are also its work" [Hemsterhuis:] Aristée. - We can the creation as be work only become acquainted with to what extent we ourselves are God. We do not know are it, to what extent we ourselves world - the knowledge is increasingly - if we become more God. Does God himself know himself? Do or we have the transcendental viewpoint for it? This is nonsense. The lower or lower stands the höhern viewpoint toward. The transcendental viewpoint decomposes in both types. 2245

Shouldn't it be give in the philosophy a sky, that an endless essence of system powers? under steady prerequisite of an endless switchboard body - which is no andrer as the sky selhst - in that we live, weave and are.
The experience is reversed confirmed the sample of the rational, the demonstration, so like the experience by demonstration and becomes complete type.
The insufficiency of the bare theory in the use, over that of the practices often comments on, is found is censured mutually in the rational use of the bare experience, and by the real philosopher just also, although with bescheidnerer insight of the general [sbrk] Natural reason of that without rejecting therefore the bare experience simply, how so often, in the first trap, that practices with the bare theory proceeds. 2246

Our body should become arbitrarily, our soul organic. 2247

Over the Fichtische Darstellungsart. My conversation with Sillig. Revelation points. Divinatorischer sense - row of the Individualformen. Sciences a priori of that world body other. 2248

Elements of the Gliedes, and elements of the individual must severely be distinguished; for an individual can Glied at the same time be. 2249

The more object, the larger the love to it, - an absolute object absolute love meets. To you kehr' I back, noble Kepler, whose high sense created itself a spiritualized, moral universe, instead of that in unsern times it is considered to be wisdom - all to ertöten, the high to erniedrigen instead of raising the low and to bend self the intellect of the person under the laws of the mechanism. 2250

Our body is is better said a part of the world- to Glied. It prints out already the independence, the analogy with the entire - shortly, the concept of the Mikrokosmus. The entire must correspond to this Gliede. So much senses, sovicl modes of the universe - the universe totally an Analogon of the human being in body, soul and intellect. This Abbreviatur, that Elongatur of the same substance. 2251

It is do not separate must strive enough, the single, special to universalisieren - one to individualize also the universe. Also it is not to be compared enough, but rather one must know is, to distinguish also. a the way of the nature to the intellect, b the way of the intellect to the nature (the moral way). 2252

Should the world bodies petrification be? Perhaps of angels .... 2253

Possible variation of the space. Unpoesie of the astronomical nature. 2254

The sky bodies settle a fourth empire, under the stones. 2255

So like nothing freely, also nothing can be forced, when the intellect. Only an intellect can be forced why. What can be forced therefore, is has itself intellect forced - to this extent it. 2256

The world is an Universaltropus of the intellect, a symbolic image the same. 2257

Senses of the first, second, third hand etc. 2258

An idea is cross the more solid, more individual and charmiier, per manifold thoughts, worlds and dispositions in it, touch if a work understood and loved several occasions, several meanings, multiple interest, several pages generally, several types [sbrk] to become has, is it certainly highly interesting - a real outflow of that Personality. Like itself the highest and most common persons, who are similar highly and, to a certain extent to popularest, as well as with the books. Perhaps the highest book is similar to an Abc-book. Generally it is with the books and with all so like with the persons. The person is an analogies source for the universe. 2259

Plants influence the plant sense of the person, animals on the animal sense, stone on the stone sense of the person .... 2260

One can compare only then the world verstehn, id est if I myself have a trained world in the head. 2261

Platos ideas - inhabitant of the think power - the innern sky.
(Each Hineinsteigung - view in the internal - at the same time Aufsteigung - sky trip - is according to view that Genuine express.) (Relation on a ßragment [18?] in the "Blütenstaube".) 2262

Does one see sees himself about each body only so far when he sees himself - and one even? In all predicates, in which we the fossil tendon, visibility it us again. (End on that Believe.) 2263

Our world agency can become each arbitrary, accidental, individual. A face, a star, an area, an old tree etc. can make is epoch in unserm Innern - this the large Realism of the fetish service. 2264

The trees seem under all plants the noblest because its innumerable Individuen hang so very indirectly only yet on the earth, and are as it were already plants on plants.

The senses are at the animals, what sheets and blossom are at the plants. The bloods are allegory of the consciousness or the head. A higher propagation is the purpose of this higher blossom, a higher maintenance: at the persons it the agency of the immortality, a progressive propagation of the Personalität is. Remarkable conclusions for both empires. 2265

The arrangement into five senses is entirely incorrect. Our senses are higher animals. Out of them, a yet higher Animalismus emerges. 2266

Nerves are higher roots of the senses. 2267

All internal sense is sense for sense. 2268

Material - pure material - element of - genuine vehicle the freest effectiveness the intellect the freedom - absolutely sensitively for the intellect. Pure idea, absolute function of this material - determined idea - function - certain by andre functions this material the same. 2269

The idea of the Mikrokosmus is the highest for the person. (Kosmometer are we also.) 2270

The person world is so held together like its body of components through its life by the person. 2271

Should the heavy be our insulator? What prevents the free evolueeon unsers intellects, our effect on the universe, our refraction into endless senses? 2272 ...

Theological physics. Theophrast Paracels. In God, we can see nothing, for in it, all is entire and perfect. It breaks nothing. But in its creatures the anatomy of the wisdom and art tendon leaves themselves. Is so in herbs, stones etc. Astronomy, Nekromantie, medicine etc. anzutreffen. 2273

The world is, is like object generally, result of an endless Einverstandnisses and our internal Pluralität the reason of the weltanschauung. 2274

If all Anschießcn, Festwerden connected and condensing with warmth - and each Verflüchtigung, Zerrinnung and thinning of cold accompanies is, makes the learning and loves in the actual sense warmly, and the Müßiggehn and the isolation coldly - and it generally many phenomena of the soul can be explained hence. 2275

Gebrochne thoughts are views and perceptions - therefore body.
All what one can think even - is a think problem - secret thinks - Thought throws you back. Thought leader and insulators. 2276

Strange that one has previously so few on the phenomenon respect gift, that through the dissolving the specific heavy increases.
With the world, the desire emerges - a cliff for dissolving, or that Heavy. 2277

If God person was able to become, cr also stone, plant, animal can and, and perhaps it gives become a continual Erlösung in the nature on this type to element.
The personality in the nature is entirely endless. Like very, this view animates our hopes of the Personalität of the universe.
Did comments over that, what the old sympathies name?
Also our thoughts are effective factors of the universe. 2278

The nature begins in order to express me so, with the abstract. The reason of the nature is, like mathematics, thoroughly necessary hypothesis. The nature goes also a priori ad posterius - at least for us. The Personalität is its toward. It is a checked personification process. Per more checked, the More natural. 2279

In the virtue, the local disappears and temporelle Personalität. The virtuous is as such no historic individual. - It is God himself. 2280

Power is the matter of the materials. Soul the power of the powers. Intellect is the soul of the souls. God is the intellect of the intellects. 2281

The act the even skipping everywhere the highest - the Urpunkt - is itself that Genesis of the life. So the flame is not nothing as such an act - so raises all philosophy there, where the philosophizing itself philosophized - i.e. at the same time consumed (determined, satiates) and again renewed (determined, freely leaves). - The story of this process is the philosophy. So raises all living moralitys therewith, that I out of virtue against the virtue act - therewith begins the life of the virtue, through which perhaps the capacity in the endless increases, without that one boundary - that is the condition of the possibility of its life, to lose. 2282

All life is an exuberant renewal process that has only (of the page) the certificate of an annihilation process. The Präzipitat of the life is a living - life capable. - Like itself warmth to the flame retains - so x for life.
The one factor is a living (excitable) - dcr anderc life (attraction) - (x is subordinate, yet under the boundary present life - effect of better imperfect the life.) The product is life. Both factors are emerges relatively and changeably - from that a row of Live. Live Generally causes in all. Only hot that, whose excitement the boundary dead nature x reached- dead - is not the excitement and the exciting of the dead nature.
The capacity of the matter (Oxygen, organic material) is distinguished gives - therefore it a leader of the life. Perhaps the plant has a cinfaches, the animal a dual, the person a threefold life etc. 2283

Morals and philosophy are arts. First is to be given the art to select under the subjects to actions of a moral idea, an art idea in accordance with a priori and to put on this type into all actions a large, deep sense - a higher meaning to the life and to unite organize so the mass more internally and external actions (internal are the attitudes and resolutions) art moderate to an idealischen very to and. The andre is to be utilized the art to proceeded on a similar type with the thoughts, to select under the thought - the art, our total presentations after an absolute, artistic idea to produce and a world system a priori out of the depths of unsers intellect herauszudenken - the think agency actively - to the representation one purely intelligiblen world.
(Art, philosopher to become, is the methodics - art, moral person to become - the Asketik.) Actually in all real arts, an idea is realized produced - an intellect - from within out - the intellects world. For the eye, it is the visible world a priori - for the ear the audible world a priori - for the moral agency the moral world a priori - for the think agency the conceivable world a priori and so further. All these worlds are only different expressions of different tools of an intellect and a world. 2284

There are three head person measures: wild, civilized barbarian, European. The European is so high iiber the german, when this over the saxon, the saxon over the leipzig resident. Over it, the cosmopolitan is. All national, Temporelle, local, individual leaves itself universalieren and so kanonisieren and generally make. Christ is a so refined compatriot. This individual Kolorit of the universal is its romantisierendes element. So each is national and even the personliche God a romantisiertes universe. The personality is the romantic element of the oak. 2285

World psychology. One does not become the Organism without prerequisite of a world soul how the world plan without prerequisite of a world reason being, do not explain can.
Who takes no consideration in the explanation of the Organism on the soul, and the mysterious volume between Your and the body. that does not become far Come. Perhaps nothing is live unlike the result of this union - that Action of this contact.
Like the light in the rubbing of the steel at the stone, the sound in the contact of the Bogens and the string, that results spasm in closing and opening of the galvanic chain, so perhaps the life in revival (Penetration) of the organic material.
Indirect construction. The right appears of even if the conditions of its appearance enter. The mechanical operation is in the same proportion thoroughly to the höhern result as steel, stone and contact to the spark (free cooperation).
Each effect is of a höhern genius bcgleitet.
The individual soul should become with the world soul übereinstimmend. Domination of the world soul and Mitherrschaft of the individual soul. 2286

Each person who consists of persons is a person in the second power, - or on Genius. In this relation, one may probably say that there was no Greeks, but rather only a Greek genius. A formed greek was only very indirect and only to a very slight part its eigncs Wcrk. Therefore the large (and pure) personality of the Greek art explains itself and whereby yet to to not deny is, to science that at some mysticism Egyptian and oriental boundary they attacked and modernizes has. In Ionien, one notices the softening influence of the warmcn of Asiatic sky so how one becomes on the other hand the mysterious Sprödigkeit and severe of the Egyptian divinity in the earliest dorischen mass aware. Later authors seized often this old manner out of romantic and modern instinct and placed these raw shapes, with new intellect beseelt, under its contemporaries in order to delay it in the frivolous gear of the civilization and to turn its attention back on left sanctuaries. 2287

In frühern times, only nations lived - or geniuses. (Genius [person] in the second power.) The old must be observed therefore in mass. 2288

The person is an individual even given historic itself. Graduelle humanity. If the humanity reached the highest step, so open beard and connects itself the higher of even. 2289

Rational dream- thought etc. is. Gewöllnliche rrräume are indirect thoughts- symptoms of the inflammatory Vernunftmangels. Dream and mutually grows stronger Nichtträumen at the same time - synthesiert is the operation of the genius - by what means both. (The by analogy moral dreaming.)
The by analogy morally visible is that Pretty. The by analogy moral thinking makes the philosopher. The by analogy moral speaking - the speaker and poet. 2290

Thinking in the usual sense is thinking of the thinking, comparisons etc. of the specifically different thoughts. Dreaming - reflected direct dreaming - magnified dreaming. 2291

... To the science, the person is not determined alone, the person must be person, is intended for the humanity he, Universaltendenz is the actual scholar indispensable. But the person as well as a dreamer must never ideally seek something undetermined, a child of the imagination, a. It leaves only of certain task to certain task. An unknown love has to be sure a magic attraction. The striving after the unknown, undetermined is extremely dangerous and disadvantageous. Revelations cannot be forced with force.
The really idealistic way of the physicist is not, out of the simple, fragmented the put together, connected, but rather to explain reversed. Out of a nature state, a country will never develop from, but probably a country a nature state. Through Ausartung, the nature emerged. Out of the sensitivity, the heavy does not explain, out of heavy, electricity etc. the sensitivity. Out of thought, the origin explains the heavy. The first chapter in the physics belongs to the intellects world. The nature cannot can explained become stationary, it only leaving morality.
Once no more nature should be. Into an intellects world, it should gradually übergehn. 2292

The blossom is already an approach to the animal. Is perhaps the highest of the animal a product self-approaching the plant? 2293 ...

Several materials together form: organic materials, several powers collected: living powers, several contract ions: perceptions, several sensations: thought, several thoughts: ideas etc. Several persons: geniuses, several animals: persons; several plants: animals; several materials: plants; several elements: materials. 2294

Physics and future apprenticeship. The germ of the endless generation is concludes a generation- that the world drama.
The real generation is our Menschwerdung.
The usual generations are only condition processes of the real generation. 2295

Anthropology. With instinct, the person began should terminate - with instinct the person. Instinct is the genius in the paradise- before the period of the same rod probe ring (Selbsterkenntnis). (Should the person itself selbzweien, and not alone that, but rather also selbdreien etc.) 2296

Enzyklopädistik. The politics - the company apprenticeship - the Ehetheorie - belong into the higher science apprenticeship, where by put together person acted becomes to 2297

The elevation is the excellent means what I know in order to come all at once out of embarrassing collisions. So z. B. - The general elevation in aristocracy - the elevation of all persons to geniuses- the elevation of all phenomena in miracle state - the matter to intellect - the person to God - all time to the golden time etc. 2298

That limited Human intelligences. - Constitution of the intelligence. Degree increase of the constitution. 2299

Second - inherent generation is Verstandesbewußtseinsentstehung - existences - synthetic operations-existence row - existence powers. 2300

All powers are processes - actions.
All powers produce themselves continually.
The more highly the powers the more personal. 2301

Our intellect is a Verbindungsglied the Totally unequal. 2302

The person is are under the animals or in the nature, what country and philosophy in its ratios - the Assoziationswesen. 2303

The animal lives in the animal, in the air. - The plant is lives a half animal, therefore it in part in the earth. the large plant, to the reil in the air. - The earth is the large food of the air. The air is a Brahmane. - The connection of the nitrogen and Oxygens in the air is not thoroughly animalisch, merely chemically. 2304

"Instinct is the result of the effectiveness of the view fortune on little, clear, coexisting ideas." [Hemsterhuis.]
(Would so be instinct and genius only quantitatively different.) 2305

The genius generally is poetic. Where the genius caused - it caused poetic. The really moral person is poet. 2306

The painter has so somewhat already the eye - the musician the ear - the poet the imagination - the Sprachorgan and the perception - or rather already several agencies at the same time - its effects he united on the Sprachorgan or on the hand hinleitet (the philosopher the absolute agency) - in its force and [sbrk] Causes through it as desired, places is through it as desired intellects world there - genius nothing as an intellect in this active use derOrgane. - Previously have we only single genius had- the intellect should become however total genius.
Spruce began to realize only a single idea first on this type - The idea one of think system. Who therefore this idea teilhaftig will want - must it it nachn1achen - understands itself through Selbsttätigkeit after this Idea. In the idea, the complete law of its solution must lie. 2307

Journals are actual already collective books. The letter in company is lets an interesting symptom punish - that another large education of the Schriftstellerei. One will write, think and act perhaps once in mass. Entire communities, even nations will undertake a work. 2308

Thoughts - put together simple thoughts and thought systems. Thoughts - irrational imperfectly put together thoughts. He who can produce much thoughts living, is named genius. 2309

Nature apprenticeship. The nature changes leap manner. Conclusions from that. Synthetic operations are leaps - (ideas - decisions). Regularity of the genius - the Springers par excellence. 2310

Used intellect apprenticeship. Genius is is as it were soul of the soul - it a ratio between soul and intellect. One can name is the Substrat or scheme of the genius very conveniently idol- the idol an Analogon the Persons. 2311

Can one be and will want genius? So with the joke, the belief, the religion etc.
In relation on the genius previously almost the predestination system ruled. The observation true in part lies disturbs undermines itself to the reason - that the wills originally awkwardly causes - and the nature game - (Affektation) and an unpleasant impression makes - in the beginning by division of the power(in the attention) even - and out of deficient attraction and [sbrk] To to not perform deficient capacity that is able to do, what it intends darkly, instinct good. 2312

There should not be a fortune in us, what played the same role here like the festivals except us - the ether- that invisibly visible matter, the stone of the manners - that everywhere and nowhere, all and nothing is - instinct[sbrk] Or genius we are named it. - You are everywhere Previously. It is is - reason - are the abundance of the future- the times abundance generally- at the time, what the stone of the manners in the room imagination - intellect and sense (meaning 3 - 5 senses) only its Single functions. 2313

What for wonderful results of the Isochronism of multiple actions give would become - so like flint and steel a light spark through intermittently give to who knows, to friction. 2314

A genuine love to a lifeless matter is well gedenkbar - also to plants, animals, to the nature - yes to itself. If the person first a genuine mental you - so emerges a highly intellectual and sensual intercourse and the most violent passion is possible - genius has is perhaps nothing as a result of such an innern plural. The secrets of this intercourse are yet very unbeleuchtet. - 2315

Instead of idea power - interruption power because we are always on the line, with which the general sphere is compared best.
View and presentation seem to be sure on the most severe divided, but to me inasmuch as one are to its - that both the same line, only in opposed direction. This circle line is arrives so large and so little when one wants, it only on the endless divisibility and division of that. 2316

Sur harvest Désirs. Without agency, the soul in the moment of the endless object would be permeated perfect - both would become one- and the change enjoyment.
Where it agencies compel has, like in its entire present into being, remains that ideal the enjoyment an unattainable idea - an eternal attraction which it to be stop would become through its accomplishment.
It is never grows solved will can therefore a subjective idea that grows so like the soul - an undetermined task - that because she is solved on endless types, always relatively only.
Through the remaining possibility of the expansion of the object - also the complete union remains always future.
The bare speed settles however not alone the perfection, but rather also the clearness and perseverance of the Apperzeption.
Hemsterhuis' difference between genius, acumen, intellect and dullness. 2317

If the world is as it were a precipitation out of the person nature, the Gods world is a Sublimation - both geschehn duno actu - no plastic Präzipitat without intellectual Sublimat. What loses that at warmth, wins this. God and world is caused in a change at the same time - by cine decomposition of the person nature. (Bad and good intellects are as it were embroider air and life air. For animal life, both belong - and the animal body consists largely of evil intellect material.) 2318

Belief mystical and affection at that, what is once there the old, acquaintance - and mystical hope and joy for all, what there come should - the new, unknown - this two very important traits of the previous humanity are. 2319

Formerly all intellects appearance was. Now tendon we nothing as a dead repetition, that we not verstehn. The meaning of the hieroglyphic is missing. We live yet of the fruit of better times. 2320

The essential of the life is gives the incessant, gleichformige streaming of z through y. in the Durchgehn new energy of the capacity - new Repulsivenergie against the external Z to z.
Z overpowered y + z - it - merely through superiority of the Z against z - ignites is lost extended u however just at the moment of the Überwältigung, the moment Z at y + z something - it somewhat of it over - and so lasts the life of y + z through the always renewed battle and victory - through that moment u away. 2321

All beginning of the life must be antimechanisch - violent breakthrough - opposition against the Mechanism - absolute matter - primitive element of the intellect = soul. 2322

An uninterrupted current is comes all life - life only of the life and so away. Higher explanation of the life. 2323

The wonderful sense, that is replace can stand us the imagination all senses - and that so very already in our arbitrariness. If the external senses entirely under mechanical laws to stehn scheincn - the imagination so is not tied obviously to the present and contact äußrer attractions. 2324

In the world I should and want to do not arbitrarily cause I in the entire. - for that hab' I the body. - Through modification of my body I modify form myself my world, through Nichtwirksamkeit on the container of my existence I me also indirect my world. 2325

The perfectly prudent is named that Seer.
As earthly beings, we strive after intellectual education - after intellect generally.
As extraterrestial, intellectual beings after earthly education - after body generally.
Only through morals, we arrive both at Unsern purposes. A demon, that appear can - really appear- must a better intellect be. So like the person (that really miracle do can) - that really with the intellects intercourse maintain can. A person, the intellect will be becomes - at the same time an intellect. the body. This higher type of death if I may so express myself, has will be with the common deaths nothing to create - it etwaß, what we can name Verklärung.
The latest day will be no single day, but rather nothing as that period, that one names also the millennial empire.
Each person can its latest day through morals herbeirufen. Under us, the millennial empire lasts steadily. The best under us, that already in its Lebzeiten to the intellects world not arrived at die only apparently; it let only apparently- so appear also the good intellects die, that up to the partnership with the body world on their part arrived at itself in order to to not disturb us. He who does not arrive here at the completion, arrives vie There should not be also over there a death, whose result birth earthly would be.
So the mankind would be would compose smaller - at number slighter than we. Yet it can be thought also yet differently.
Verklärung - indirect, incorrect, deceptive ghost - result of that Darkening. Only the showing, that already hienieden transfigured, appear embodied intellects. 2326

Vernunftlosigkeit Vernunftlosigkeit belongs with into the character of the animal. Character of - more negative visible unreasonableness the animal body. Vernünftigkeit - visible character the person body.
The positive character of the animal body - determines the negative character of the plant and so up to the fossil.
Hindeutung of the chemical analysis on the more artificial generation of the plants and animal world.
Through the reason, the innern capacities, the soul receive one entirely andre meaning.
The soul and the innern capacities of the animal are modified by the lower unit already very differently. Perhaps utility is behaves its highest with the plant and the fossil it just as.
So how the nature and personality of each fossil m i t is determined by the nature and personality of its planet - its nature and personality through that of its system- its nature and personality by that of its Milky way and so away, it behaves also with that [sbrk] Persons, if we under humanity the reason product - or being in the world entire - verstehn. The nature and personality of the humanity of this planet - is by that of its system and so away determined. We are only in this world these restricted beings- yet nichbchan intellect dies, it becomes person. If the person dies, he becomes intellect. Death of freer freer death the intellect the person.
What corresponds the human Existen, over there? The dämonen- or geniuses existences which the body is that what the soul is us .... 2328

Union of to and decreasing in a movement - (circle crooked lines.)
More unions of the type, z. B. Union of sleep and watches in one into being.
Should (the soul in the night be only reversed also to the antipodes gehn - into the world, WHERE everything like here. in relation on credit? More of that Antipodcn etc. in relation on the innern person. So-called intellects are nurMenschenantipoden.) 2329

Everything is of even Eternal. The mortality changeableness is straight an advantage of higher natures.
Eternity is a sign, sit venia verbis, spiritless beings. Synthesis of eternity and Zeitlichkeit. 2330

Knight wants to show the necessity and reality of a nature philosophy through reduction and the incompleteness of a physics without it. After knight, the Ponderable disappears at an Ortc in order to emerge at that other again.
Knight supposes generally the possibility of a Transsubstantiation. 2331

Does also light give disappear must be knight view of the origin and Verschwindung of the materials over the death - who knows, where we at the moment anschießen - in that we here - then on all world bodies immaterial to to type of the production? - The influence of the sun it makes probably probably that it could be the sun, where we are dropped again. 2332

The system of the moral must become system of the nature. All illnesses of same of the sin, therein that they are Transzendenzen. Our illnesses are pass over wants all phenomena of an increased sensation that into higher powers. How the person God wanted to become, sündigte he. - Illnesses of the plants are Animalisationen illnesses of the animals Rationalisationen, illnesses of the stones vegetation. Shouldn't a stone and an animal correspond to each plant? Reality of the sympathy. Parallelism of the nature empires. - Plants are dead stones, animals plants etc. dead.

Theory of the Metempsychose. 2333

Seasons, times of day, life and fates everyone is, remarkably enough, thoroughly rhythmic, metric, tact moderate. In all crafts, and arts, all machines, the organic bodies, our daily performances, everywhere: rhythm, Metrum, tact blow, melody. All, what we do with one certainly dexterity, we make unvermerkt rhythmic. Rhythm is found everywhere, slinks itself everywhere on. All Mechanism is metric, rhythmic. Here must yet more inside lie. Does - should' it bare influence of the inertia be? 2334

All truth exists in more internally, characteristic harmony and Konkordanz - Koinzidenz - therefore hl of the real arrangement and in the real trade- both in object - as a subject. 2335

Harmony - grand internal coincidence. 2336

Only the intellect sees, hears - and feels - so long the eye, the ear and that Skin!! Yet affiziert are not yet purely lead sees and hears and feels of the media of its objects - the Inzitamenten - so long it - out and in - so long the intellect not yet orderly. First if the excitement past - and the agency of perfect leaders become is - etc. 2337

Selbstempfinden - like Selbstdenken: active perceiving. One brings the perception agency as well as the think agency into its force. 2338

Dispositions, undetermined perceptions, certain perceptions and feelings do not make happily. One becomes himself well-being if one notes no besondern drive, no certain gedanken- and perception row in itself. This condition is also only lighter or darker like the light. Specific thoughts and perceptions its consonants are. One names it consciousness. Of the most perfect consciousness can be said that it is aware itself all and nothing. It is song, bare modulation of the dispositions - like this the vocal or sounds. The internal Selbstsprache can dark, heavy and barbarous - and be Greek and Italian - the more perfect the more approaches themselves it the song. The expression: he does not understand himself, appears here in a new light. Development of the language of the consciousness, perfection of the expression, dexterity itself with itself to hesprechen. Our thinking is therefore a two language, our perceiving sympathy. 2339

Over the perception of the thinking in the body. 2340

Proof of the thinking and perceiving in the inorganic and vegetabilischen nature.... 2341

The thinking is, like the blossom, certainly nothing as the finest evolution of the plastic powers - and only the general nature power in the n Dignität. 2342

Curve of the intellectual life - and the physical life. 2343

Each word is a word of the adjuration. Which intellect calls - such an appears. 2344

Contacts of a magic rod. (Friktion, Lateralwirkung.) 2345

The largest magic would be that, that could so charm itself at the same time that it its magic as well as strange, selbstmächtige appearances would occur. Couldn't that be with us the case? 2346

Everything is magic or nothing. Reason temperance of the magic. 2347

Theory of the common life. The cursing is a type of Selbstbeschwölung - Selbstermannung - Spornung. 2348

Insanity and Bezauberung have much resemblance. A magic is a Kunstler of the insanity. 2349

Can miracles conviction cause? Would or genuine conviction, this highest function unsers mind and our Personalität that preserve only, God announcing miracles would not be? Each miracle must remain isolated in us, unverknüpft with unserm of remaining consciousness, a dream. But an ardent moral conviction, a divine view, this would be a real remaining miracle. 2350

Principle of the perfection in the humanity - the humanity would be not humanity - if a millennial empire didn't have to come. The principle is in each trifle of the everyday life, in all visibly. The true always - that of goods penetrates through - the person receives comes emerges himself again upwards - the art forms itself - the science - and only the accidental that disappears Individuale. The battle of the transitory with the remaining - finally learns Herkules the always growing Hydra yet kill - is must finally become must triumph makes it the victory à l' ordre you jour - result of the calculated, most exact art - the art over the raw mass - practice the master. Is 2351 dreams of the future - a millennial empire possible - become once all vices exulieren? If the upbringing will be to the reason completed. 2352

The latest day is the Synthesis of the present life and the death (the life after the death). 2353

Our life is a dream hot so much as: our life is on Thought. Views over that Dream in the usual sense. 2354

Future apprenticeship of the life. No dream is should our life - however it and become vwird of perhaps one. 2355

Overcoming the Live. 2356

Prophecies could become also out of favor - and unanimity of the fate with the prophet true. 2357

Really historic sense is the vision sense prophetic - explicably out of the deep endless connection of the entire world. 2358